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Intangibles, Virtuals and Financial Markets

Facing at least the partial nationalization of the financial system in the United States and United Kingdom, Will Hutton, a well known UK economic journalist, commented in the Guardian,

This is not the end of capitalism, as some wildly claim; there is no intellectual, social or political challenge to a market system based on respect for private property rights, even by the Chinese Communist party. Rather, it is a crisis of a particular capitalism that has set aside respect for trust, integrity and fairness as fuddy-duddy obstacles to ‘wealth generation’. What we are relearning is that without trust and fairness, capitalism risks its own sustainability, even while it unleashes forces that undermine those self-same values. London’s money markets froze because of a trust collapse; banks simply don’t believe each other when they say their businesses are sound and will not default on their obligations. Trust matters.

‘Trust’ is not an abstraction, nor a metaphysical object, nor something that can be used to hold up a table.  It is a virtuality – a real but intangible thing – and the economy has long been understood to be founded on exactly such virtualities.  Another example is ‘virtue’, a word which shares the same root.  Like virtue or character, virtualities generally relate to latent outcomes or potential.  They are entirely different from risk, which is related to calculations of what is probable, or to danger, when a risk is actualized as a material presence.

Hutton notes that opponents have ‘no alternative proposal about how to restore trust once it has gone. Trust is a reciprocal relationship, dependent upon a desire to be considered decent and honourable.’  Rather than focusing on the dollars of the bailout, the virtual question of reputation is much more difficult to restore.  It relates to the future – to the anticipation of continuity.  This requires repair in the virtual.  In simple terms, this means not rhetoric (which might repair representations) but rituals of closure of the crisis.  These rituals are likely to take the form of establishing watershed moments which set the period of leveraged capitalism behind us globally.  Expect shamans who lead us through the process and sacrificial figures (individuals, animals, corporations), liminal stages and zones with changes in location, and figures of rebirth.

-Rob

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This Weeks News is a Geography Lesson

News concerning the failure, nationalization and and rescue mergers of major banks in New York and London is not coming from ‘nowhere’.  Understanding what happens next is hard if one concentrates on the media search for the next particular financial weakling to be culled (the speculation has been on Morgan Stanley, seeking a Chinese partner) or on the narrative of financial re-regulation.  Instead, how about reading this as a geography lesson at urban, national and global scales?  Skip the epochal doom and look at the following economic geography, from The Guardian:

Shaun Springer, chief executive of Napier Scott , the financial headhunter based in the City [of London], said he was hoping to pick up a bit of business over the next few weeks as staff at Lehman and other troubled banks looked for new berths; but he knows that the golden age of the City is over.

‘What we are living through now will reverberate through the rest of the century in the same way the Great Depression did last century. We are witnessing a very real power shift. Money is moving eastwards – while they’re creating wealth, we’re losing it hand over fist. Where it ends no one knows.

‘London has enjoyed an unprecedented decade of global dominance. Let’s hope people took lots of photos to look back on in the years to come’

This makes part in sense because surely the United States government requires its own bankers and bond holders who will underwrite the cost of their nationalization of significant parts of the financial sector which is now underway.  Where are the geographers commenting on this?  (Feel free to add links via Comments).

-Rob

Water, Like Traffic

High Level Bridge Waterfall, Edmonton

Waterfall off Edmonton’s High Level Bridge to mark the Centennial of the University of Alberta September 19 2008.   Mobility, Flow, Prairie Bigness, liquid fireworks, a free car wash.

-Rob

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Book Review: May 68 + 40

Mai-Juin 68 edited by B. Damamme, B. Gobille, F. Mattonti and B. Pudal (Ivry sur Seine: Ed. l’Atelier 2008). ISBN 978-2708239760. In French.

Cover

Looking back on the French social movements and political significance of May 68 and now looking back on the many retrospective studies published in French to mark the 40th Anniversary of the student occupations of the Sorbonne and the Ecole des Beaux Arts from mid May to the end of June that year, one is overwhelmed by the sheer number of pages. Not to mention the critiques of this hagiogrpahic literature, recently translated into French, such as Kristen Ross’ May 68 and its Afterlives (Chicago UP 2002 ) which takes issue witht he way in which media and intellectuals have recast a predominantly political protest and labour strike into a cultural event in which Anti-Americanism, anti-imperialism, death, violence and workers have been erased.


My pick is Mai-Juin 68. It one of the broadest anniversary anthologies. It shows how the varied social movements interacted during a crisis in the social contract and the legitimacy of governance at the time.

Do you really know May 68?

So begins the publisher’s blurb for Mai-Juin 68 – and I can hear the indignant voices saying “Mais-oui, merde!” But rather than fetichizing the dates of “le soixante-huit“, this book shows how the crisis developed across multiple contexts, including the church, workplaces, schools and in the family. Traditional forms of authority were questioned, put to the test and destabilized. The reactions of institutions and the public at large also contributed to an overall series of events which no one could control. Although there was soon to be a return to ‘normality’ after this ‘liminal’ breach or ‘time out of time’ norms had been shifted and redefined, meaning that in effect a new order was established. New forms of critique, new activities, and new attitudes towards change and hierarchy were introduced. This book shows how May 68 was less of a student countercultural ‘festival’ and in fact a broad and far-reaching moment of collective introspection and democratic change which outflanked the existing institutions and the corporate, religious, academic and political management of change.

This is an informative text, drawing on solid archival, textual and sociological research and analysis. A must have for libraries, researchers and the overall choice of May 68 anniversary books. Available via Amazon.fr

-Rob

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Manhattan’s Urban Fabric

urban_fabric.jpg

Barcelona-based artist Liz Kueneke:

Given the great number of inhabitants, all with their own perceptions and uses, there is literally an infinite amount of different meanings and interpretations of a city. Manhattan’s Urban Fabric is a public intervention which intends to show just a glimmer of this richness, and to make visible what normally remains invisible about a place: our opinions, impressions, and feelings about it. Participants answer various questions by sewing simple symbols into the map, and they are also welcome to embroider freely along the edges of the cloth. Through this work I want to offer a participatory experience to the people (and visitors) of Manhattan, which permits them to reflect upon their own use of the urban space.”

Part of last week’s Conflux festival.

- Anne