Skip to content

Politics of the cosmos

On the Difficulty of Being Glocal
Bruno Latour

“A club is not good or bad depending on its extension – the more inclusive the better, or, on the contrary, the more exclusive the better – but depending on its ability to fathom its own limitations when it excludes or includes other members.

This is where the old label cosmopolitan could get a new meaning. Although Ulrich Beck recently tried to use it as a synonym of ‘having multiple identities all at once’, Isabelle Stengers has proposed a much more radical meaning: politics of the cosmos. How can we entertain not just many identities at various degrees of extensions, but different cosmos? That cosmos are also up for grabs is a new and unsettling idea. Before, there existed a single nature and different cultures, some of which were ‘limited’ to a local point of view while others were broad enough to offer membership to ‘citizens of the cosmos’. But how to build the City of which they are supposed to be the citizens? Where is the common home that we could live in? Such a task can no longer be simplified in advance by saying that the wider the perspective the better it is, for there is no ‘larger’ view anymore.

In the old cosmopolitan view, there were no politics and no cosmos because the higher unit was already given: one had only to break away from one’s own attachments in order to reach it. But in Stengers’ view, there is no more strenuous task than to invent political tools capable of revealing how all cosmos differ from one another. It’s an even more risky endeavour to imagine how they could be gathered into some future common arrangement. If cosmopolitan is an adjective fit for a fashion magazine, cosmopolitics, on the other hand, is the duty of the future, the only way to build the common Domus.”